ANYTHING IS POSSIBLE - PT2

Parts 7–12

There is a truth so large, so liberating, and so completely confirmed by the Word of God that once you truly receive it, it changes everything about how you see yourself, how you live, and how you approach every mountain you will ever face. That truth is this: anything is possible. Not some things, not things that fall within a category of manageable difficulty, not things the world has already deemed achievable. Anything. If you can believe, all things are possible to him that believeth — and Jesus never exaggerated, never overstated, and never made promises He did not intend to keep.

But for this truth to become operative in your life, certain foundational errors must be cleared away. You cannot exercise the faith God has given you if your understanding of God Himself is distorted. You cannot speak life with a mouth shaped by tradition and fear. You cannot walk in the authority of the new creation if you do not know who you are or what has been given to you. The teachings that follow address precisely these things — clearing the ground so that the seed of God's Word can produce what it was always meant to produce in your life.

God Is Good — and Only Good

One of the most fundamental errors in Christian thinking is the idea that God is the author of sickness, suffering, and loss. This error has produced generations of believers who are afraid to pray in faith because they do not know whether their sickness is God's will to heal or God's will to teach them something through the illness. It has produced funerals where grieving people are told, 'The Lord gave and the Lord hath taken away.' It has produced a theology of surrender that calls defeat spiritual maturity.

The Scriptures are unambiguous on this matter. The Apostle Peter, under the inspiration of the Holy Spirit, summarised the entire earthly ministry of Jesus in one sentence:

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Acts 10:38

Study that verse carefully. God did the healing. The devil did the oppressing. These are two distinct and opposite agents performing two completely distinct and opposite works. There is no category in this verse for 'God made them sick so He could heal them for His glory.' God heals. The devil oppresses. It is as simple as that — and it is the lens through which every passage about sickness, disease, and suffering must be read.

The Apostle John records in his third epistle the expressed will of God concerning every believer:

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

3 John 1:2

This is not a peripheral verse. This is God's declared priority for His children: prosperity and health, in the same measure as the soul prospers. Sickness is not from God. Failure is not from God. Poverty is not from God. These things come from one source — the adversary — and every believer has been given authority over that adversary through the name of Jesus Christ.

The Error of Job — and What 'The Lord Gave' Really Means

Perhaps no verse has been more frequently misapplied at gravesides and in grief than Job 1:21: 'The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.' It is quoted as a statement of theological truth. It is actually a statement of Job's personal anguish — and it was wrong.

The Bible itself tells us in the same passage that 'in all this Job sinned not, nor charged God foolishly.' The phrase 'charged God foolishly' is often read to mean that Job's statement was theologically accurate. But it means rather that Job did not directly curse God — he did not say 'God is evil.' He made an attribution error, not a blasphemous accusation. The clear teaching of Scripture is that God does not take back what He gives. The Apostle Paul is definitive:

For the gifts and calling of God are without repentance.

Romans 11:29

God's gifts are irrevocable. He does not give a child, a business, a family, or a life — and then swoop down and take it away. That is not the character of the God who is love. What happened to Job's family and livelihood was not an act of God; it was an act of Satan, operating within limits God defined. Job's mistake was that he did not know who the enemy was. He had no written Scripture, no book of Job to read, no New Testament revelation. He attributed to God what Satan had done. We have no such excuse.

Was the Man Born Blind for God's Glory? Correcting a Dangerous Misreading

In John chapter 9, Jesus and His disciples encounter a man who had been blind from birth. The disciples asked: 'Master, who did sin, this man or his parents, that he was born blind?' Jesus answered:

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world.

John 9:3-5

The common reading of this passage is that God caused the man's blindness so that Jesus could heal him and receive glory. But this reading makes God the author of human suffering for His own benefit — a position entirely inconsistent with everything we know about the character of God from the rest of Scripture. A more accurate reading, faithful to the grammar and the flow of Jesus' own thought, recognises that Jesus was addressing two different things in that answer. When He said 'neither this man sinned nor his parents,' He cleared the theological fog about the cause of the blindness. Then He declared His own purpose: 'I must work the works of Him that sent me.' The blindness was the devil's work — the works of God that would now be manifested were the healing and restoration that Jesus was about to perform.

Jesus came to destroy the works of the devil (1 John 3:8). He would not commission the devil to produce the very work He came to destroy. The blindness had nothing to do with God's plan; Jesus' healing everything to do with it. Every act of healing in the Gospels is God's will displayed — and not one instance of sickness in the Gospels is attributed to God's design.

The Abolition of the Law — and the New Covenant of Life

One of the most liberating revelations in the New Testament is often the most misunderstood: Christ Jesus abolished the Old Testament Law. This is not a reckless statement; it is the plain teaching of the Apostle Paul, writing under the inspiration of the Holy Spirit. In his letter to the Ephesians, describing the work of Christ that unified Jew and Gentile in one new body, Paul writes:

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.

Ephesians 2:11-15

Christ abolished the law of commandments in His flesh. The same law that Paul in Romans 7 calls 'holy, and just, and good' is also the law He here calls 'the enmity' — not because it was evil, but because sin used it as a springboard. Paul explains the dynamic in Romans 7:

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.

Romans 7:7-12

The law is holy and good — but it is powerless to make anyone righteous. In fact, it paradoxically energised sin: 'Thou shalt not covet' became the very mechanism by which all manner of covetousness was aroused. The law could prescribe righteousness but could not impart the life needed to live it. This is precisely why it had to be replaced.

And there is another matter. The law was never intended for righteous people. Paul makes this plain to Timothy:

But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine.

1 Timothy 1:8-10

The law was designed for the lawless. The born-again believer is not lawless — they have been made righteous. A dog barks because it is a dog; it needs no law to compel it. A born-again believer does not steal, lie, or harm others because that is simply not their nature — the life of Christ within them makes righteousness natural. The New Testament covenant gives us not a new list of rules to obey but a new life to express. James 5:16 confirms that a truly righteous person exists — and it is this same righteous person for whom the law was never intended: 'The effectual, fervent prayer of a righteous man availeth much.' You are that person.

Who You Are Now: The New Creation and the Gift of Righteousness

When you were born again, you did not merely change your religious affiliation. You became a different kind of being — a new creation that had not previously existed in human history. The

Apostle Paul states it as a present, not a future, reality:

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

2 Corinthians 5:17

Note the tense: are passed away, are become new. Not will be — are. The transformation is complete, not in progress. You may not feel it yet; feelings are not the standard. God's Word is the standard. As Paul writes in Romans 3:4: let God be true and every man a liar. If there is ever a conflict between what you feel and what God has declared, choose God's declaration. Your feelings will eventually align with what you consistently believe and confess.

Central to this new identity is righteousness — not earned, not achieved through moral effort or religious discipline, but given as a gift. Paul is unambiguous:

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2 Corinthians 5:21

You are the righteousness of God in Christ Jesus. You are not working toward righteousness; you have been made righteousness. You are the demonstration of God's own righteous nature in the earth — and when people encounter you and see the Word of God functioning in your life, they see God's righteousness on display.

And Romans 5:17 tells us what this righteousness produces in practical, daily life:

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

Romans 5:17

Reign in life. Not survive in life, not endure in life — reign. The same righteousness that gives you standing before God gives you dominion over the circumstances of your life. And John affirms this when he writes, 'As he is, so are we in this world' (1 John 4:17) — not as He will be when we reach heaven, but as He is right now, so are we in this world. The Apostle Peter captures the fullness of this identity:

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.

1 Peter 2:9

You are a new creation, the righteousness of God, a king reigning in life, a chosen generation, a royal priest. Psalm 1 describes the trajectory of your life: 'And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.' And Psalm 16:6 declares the settled reality of your inheritance: 'The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.' That is your confession. That is your reality in Christ.

The Power of the Spoken Word — Your Tongue Is Your Tree of Life

Having established who God is and who you are, we come to the instrument through which these realities are expressed and made tangible in your daily experience: your tongue. The book of Proverbs contains some of the most direct and consequential statements in all of Scripture about the power of human speech:

A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

Proverbs 18:20-21

Death and life — the two most absolute realities — are in the power of the tongue. Not partly in the tongue. Not influenced by the tongue. In the power of the tongue. Your words do not merely describe your life; they govern it. They produce it. The life you are living today is a direct reflection of what you believed and said in the past. This is not mysticism — it is a stable, reliable law of the Kingdom, as real and consistent as the law of gravity.

In the Garden of Eden, God placed two significant trees: the tree of the knowledge of good and evil, and the tree of life. Whoever ate of the tree of life would live forever, because the tree itself would impart life into everything about them. Adam chose the wrong tree. But hear this:

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Proverbs 15:4

You have your own tree of life. It is in your tongue. A wholesome tongue — a tongue filled with God's Word, speaking faith, speaking life, speaking what God has said — is a tree of life. That means no wound in your body that cannot be healed, no situation in your life that cannot be changed, no circumstance so far advanced that the word of faith cannot reach it. This is the most exciting truth in this entire series of teachings: you can walk out of misery, walk out of sickness, walk out of poverty — not by striving and struggling, but simply by taking hold of your tongue and making it agree with the Word of God.

Proverbs 4 gives us the corresponding instruction — the practical discipline of the word-filled life:

My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee.

Proverbs 4:20-24

God's words are life to those who find them — and medicine to all their flesh. Not to part of their flesh. All of it. The instruction is clear: attend to the Word, keep it in the centre of your heart, and guard your heart with everything you have — because out of it flow the forces of life. What enters your heart comes out of your mouth, and what comes out of your mouth produces your world. Do not let just anything in. Only accept what God has said.

Proverbs 18 also warns of the destructive potential of an undisciplined tongue:

A fool's lips enter into contention, and his mouth calleth for strokes. A fool's mouth is his destruction, and his lips are the snare of his soul.

Proverbs 18:6-7

A fool's destruction comes from his own mouth. He calls strokes upon himself. His lips are the snare his soul is caught in. The application is not theoretical: the man who says 'I'll never get well' is speaking life into that sentence. The woman who says 'nothing ever works for me' is signing a decree against her own future. Words have consequences — always. This is why the discipline of the tongue is not optional for the believer who intends to walk in the fullness of what God has provided.

The God-Kind of Faith: Speaking Directly to the Mountain

In Mark 11, Jesus gives one of His most decisive and practically applicable statements about faith and the way it operates. Note carefully the marginal rendering of verse 22 — 'Have faith in God' in the literal Greek is 'Have the faith of God' — the God-kind of faith. This is not merely faith directed toward God; it is faith of the same quality and character as God's own faith. And this is what God has placed in every born-again believer. Jesus then explains how this God-kind of faith operates:

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Mark 11:23-24

There are two distinct operations in these verses, and it is critical to understand both. Verse 23 describes the spoken word of faith: the believer does not pray to God about the mountain — the believer speaks directly to the mountain. 'Be thou removed. Be thou cast into the sea.' This is not a petition; it is a command. You talk to the problem, not about it. You do not go to God and say, 'Lord, please do something about this mountain.' You address the mountain yourself, in the authority of the name of Jesus. He shall have whatsoever he saith — and if you have not said it, you will not have it.

Verse 24 describes the prayer of faith: when you pray, believe that you have already received what you are asking for, and you shall have it. This is different from commanding a problem to leave. This is petitioning God, with faith already active at the moment of the request. Both instruments are necessary — but they are not the same instrument, and confusing them produces confusion. Most believers have only been taught to pray when they should also be speaking. Your words — spoken in faith to the specific situation you face — are the instruments of change.

You Are Responsible for Your Life

Everything we have covered so far leads to one inescapable conclusion: you are responsible for the quality of your life. Not your background, not your government, not your circumstances, not the devil. You. This is not condemnation — it is the most liberating truth you will ever encounter, because if you caused it, you can change it. If you built the wrong structure with your words, you can begin to build the right one starting today.

The Apostle Paul wrote to Titus about the way God chooses to make His promises visible and real to His people:

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching.

Titus 1:1-3

God manifests His word through preaching. When the truth is proclaimed, the promise becomes visible — the believer can see it, hear it, and step into it. Every picture of health, prosperity, victory, and fullness painted by the preached Word is a revelation of God's actual intention for your life. It is not wishful thinking; it is divine disclosure. The question is whether you will take hold of it and begin to speak it for yourself.

God's plan is not guaranteed by default. Not everyone becomes what God determined they could become. Every person has been given the freedom to choose — to accept or reject the inheritance, to speak faith or to speak fear, to reign or to merely survive. The preacher's call is not to guilt but to awakening: wake up to who you are, take hold of what has been given, and begin to govern your life with the Word of God in your mouth.

The Lesson of Job: Fear Is Negative Faith

In Part 5 of this series we established the principle that Job's suffering was not divinely ordained — it was self-inflicted through fear-filled confession. Parts 11 and 12 develop this argument further and bring it to its full weight. The hedge around Job was real, established by God through Job's upright living. Satan himself acknowledged it:

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? Then Satan answered the LORD, and said, Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Job 1:8-10

But then, in chapter 3, after the calamity had fallen, Job opens his mouth and reveals what had been in his heart all along:

For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Job 3:25-26

The thing which he greatly feared came upon him. Job had been living in chronic, spoken fear — and that fear broke the very hedge God had built. Ecclesiastes 10:8 is the governing principle: 'Whoso breaketh an hedge, a serpent shall bite him.' God did not break the hedge. The devil could not break it from the outside. Job broke it from the inside with his own words of fear. He was not in safety — not in his own confession. He had no rest from his dread — and he told everyone about it. He was not quiet about his fears. And trouble came, because his words gave the adversary legal access.

Fear is not simply an emotion. Fear is faith in the ability of your adversary. It is negative faith — belief operating in the wrong direction, producing the feared outcome just as surely as positive faith produces the hoped-for one. The mechanism is the same; the direction is reversed. This is why the believer must treat fear-thoughts and fear-words with the same seriousness as any other spiritual danger — because they are.

The Apostle Paul describes the result of sustained fear-filled confession with striking precision in 2 Timothy 2:24-25. Writing to Timothy about those he must patiently instruct, he refers to 'those that oppose themselves.' The Greek word carries the force of 'overthrow' — those who overthrow themselves. Not those the devil overthrew. Not those circumstances defeated. Those who overthrew themselves. The servant of the Lord must gently and patiently instruct such people because their problem is internal: they have been speaking themselves into their own defeat.

The liberating side of this truth is equally as powerful as the sobering side: if you overthrew yourself, you can restore yourself. The same mouth that built the wrong structure can dismantle it. Begin to speak God's Word. Begin to declare what God has said about your life, your health, your family, your future. Be consistent. Do not waver because you do not see immediate results. Abraham 'staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God.' (Romans 4:20) And what God did for Abraham, He will do for you.

Nothing Is Ever Too Late

Of all the truths in this series, none speaks more directly to the person who has prayed, believed, confessed, and waited — and still sees no change — than this: nothing is ever too late with God. The supreme demonstration of this principle is the raising of Lazarus in John chapter 11.

When word came to Jesus that Lazarus was sick, He declared: 'This sickness is not unto death, but for the glory of God.' And yet Lazarus died. And was buried. And by the time Jesus arrived, he had been in the tomb four days. Both Mary and Martha said the same thing when they saw Jesus: 'Lord, if thou hadst been here, my brother would not have died.' They had rehearsed that line together. In their understanding, the window had closed. Jesus spoke directly into that despair:

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?

John 11:25-26

Jesus did not offer a theological dissertation on the afterlife. He presented Himself as the answer. 'I am the resurrection and the life.' Not 'I will perform a resurrection.' He is the resurrection — the principle and power of resurrection is in His person, and He was standing right there. Then He walked to the tomb and did something remarkable: He gave no special prayer over the dead, pronounced no long declaration over the grave. He simply said, 'Lazarus, come forth' — as you would call to someone in another room. And he that was dead came out.

Four days in the grave. The worst possible natural scenario. And it was not too late. Whatever situation in your life you have written off as finished — whatever dream you have buried, whatever restoration you have given up on — hear this: when it comes to dealing with the God who is the resurrection and the life, nothing is ever too late. Stop asking why and start speaking. You are not a victim; you are a victor.

The same principle appears in the account of Abraham and Sarah. God told Abraham he would have a son — but Sarah's womb was long past the season of childbearing. Yet Paul writes that Abraham 'staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform' (Romans 4:20-21). A child of God cannot remain barren when faith speaks. If you believe, speak like you believe — because your talk is your future.

Separation, Identity, and the Unequal Yoke

Because you are a new creation, connected not to the lineage of fallen humanity but to Abraham through Christ, there are affiliations — spiritual, cultural, and relational — that are incompatible with who you have become. Paul's instruction to the Corinthian church is direct:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord.

2 Corinthians 6:14-17

The unequal yoke is not limited to marriage — though it certainly includes it. It extends to any deep communal spiritual alliance that entangles the believer with spiritual systems contrary to the Kingdom of God. Believers are connected to Abraham through Christ Jesus, not to ancestral lines and their spiritual associations. As Paul writes to the Galatians: 'And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise' (Galatians 3:29). You are no longer defined by your ethnic origin, your family history, or your ancestral inheritance. You are a new creation.

Furthermore, the believer must be vigilant about the traditions that can make the Word of God of no effect. Jesus rebuked the Pharisees for precisely this (Matthew 15:6): 'Ye have made the word of God of none effect by your tradition.' Inherited cultural pessimism — the assumptions that tell you that you cannot rise above your circumstances, that your family has never succeeded, that sickness 'runs in your blood' — these are traditions. They are lies. And when they are held in the heart and spoken with the mouth, they nullify the power of God's Word in the same way they did in Nazareth, where Jesus 'could there do no mighty work... because of their unbelief' (Mark 6:5-6).

God Manifests His Word Through Preaching — and Through You

One of the most significant statements in the series comes from Paul's letter to Titus, and it has direct bearing on why these truths must be spoken and not merely thought:

In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching.

Titus 1:2-3

God chose preaching — spoken declaration — as the vehicle through which He makes His promises visible and real. He does not limit this to the pulpit. Every believer who speaks God's Word in faith is participating in God's own method of manifestation. When you declare over your body, 'By His stripes I am healed,' you are not simply repeating a formula — you are the channel through which God manifests His healing promise into your physical reality. When you declare over your finances, 'My God shall supply all my need according to His riches in glory,' you are not wishful thinking — you are releasing the creative power of God's Word through the instrument He designed for the purpose.

This is why the Apostle Paul says in 2 Corinthians 4:13: 'I believed, and therefore have I spoken.' Believing without speaking is incomplete. The transaction requires both heart and mouth, as Romans 10:10 confirms: 'For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.' The principle extends beyond initial salvation to the entire life of faith — believe in the heart, speak with the mouth, and the Kingdom's resources are released.

In this world of darkness, you are the light — placed there specifically because God needs voices, lives, and demonstrations of His Word in every sphere of human existence. You are His ambassador (2 Corinthians 5:20) — operating His embassy wherever you live and work. And that embassy must speak, must shine, must demonstrate that anything is possible for those who believe.

Conclusion: The Architect of Your Life

Everything converges on a single, glorious, demanding truth: you are the architect of your life. God has given you His Word, His Spirit, His righteousness, His name, and the God-kind of faith. He has abolished every legal barrier that stood between you and His blessing. He has defeated the adversary and made a public spectacle of him at the cross. He has made you a new creation, the righteousness of God in Christ Jesus, a king reigning in life. And He has placed the tree of life in your mouth.

What you do with all of this is your responsibility. You can speak death or you can speak life. You can rehearse your fears or you can declare your faith. You can let tradition and inherited unbelief nullify the Word, or you can let the Word of God go to work in your life and produce exactly what it says it will produce. You can overthrow yourself with your own words, or you can be established, unshakeable, fruitful, like a tree planted by rivers of water.

Today, you are the architect of your future. Use your mouth. Speak what God has said. Declare your health, declare your victory, declare your prosperity, declare your inheritance. Not because you feel it yet — because God said it. Let God be true. Let every word that contradicts His Word be the lie. And hold fast, without wavering, to the confession of your faith.

Because Jesus said it, and Jesus never lied: if you have faith as a grain of mustard seed, you shall say to this mountain, 'Remove,' and it shall remove. And nothing — absolutely nothing — shall be impossible unto you.